Give me the gold of Thy holy…, In addition to these there is also a seventh [remission of sins], but it is hard and laborious: the remission…, Sinners may do penance for a set time, and according to the rules of discipline come to public confession, and…, Christ has no body but yours, No hands, no feet on earth but yours, Yours are the eyes with which…, The Christ-child comes in a real sense whenever human beings act out of authentic love for the Lord and do…, Veni, Creator Spiritus | Catholic Prayer For New Year’s Day (January 1) Come, Holy Spirit, Creator blest, and in our…. Jesus was left alone with the woman where she was, in the middle. But since life is a game of mirrors, another person’s fall my also be our own. A great way of doing this is using the “Lectio Divina”; this is a powerful method which we explain here. We must be careful to interpret this in the light of sin and forgiveness as they are portrayed in the rest of the New Testament. For I know that in me, that is, Nicodemus, who was introduced to us earlier as a Pharisee (3:1), tried to defend Jesus, asking, “Does our law judge a man, unless it first hears from him personally and knows what he does?” (7:51), but the rest of the Pharisees replied, “Are you also from Galilee? Verse 1. – What role do you often play in the trials of life: that of judge, victim or prosecutor? This woman’s adultery is their own potential adultery, their own inevitable infidelity to God. Felix Just, S.J., Ph.D. Did no one condemn you? John 8:11 Christ took the matter out of its lower level—as a social evil—or between man and man, and aimed at spiritual benefits. I consent to the law that it is good. Each homily uses ideas taken from the fathers and the saints and the … If Jesus says that the woman should not be stoned, they can bring charges against him for subverting Mosaic Law. It proposes a critique…, As the Church celebrates the Feast of the Baptism of Our Lord, the Body of Christ is invited to not…, You can ask that 2021 is better or you can pray that it’s better, but you should also prepare for…, Let’s face it. The question, then, is whether we should regard this story as canonical. '”, ‘Neither do I condemn you. – At this point in your life, who or what are the mirrors that you see yourself reflected in? The fact is that we do not know what Jesus was writing. John 8:1-11 . Lectio Divina: John 8:1-11 "Lectio divina is an authentic source of Christian spirituality recommended by our Rule. 10Jesus, standing up, saw her and said, “Woman, where are your accusers? After the Scribes and Pharisees have left, Jesus can take up his role again as the authentic judge of the woman before him. “Now in our law, Moses commanded us to stone such. I was disturbed to find that some otherwise helpful commentaries skip this story completely—moving from the end of chapter 7 to 8:12 without bothering even to explain why they skip 8:1-11. Whatever Jesus wrote, it failed to intimidate his opponents. But if he says that she should be stoned, his decision will cost him the support of the common people who would be offended by the strict adherence to this Mosaic Law—a law that we have reason to believe was honored mainly in the breach at this point in time. If it were important for us to know, surely God would have inspired the author of this story to tell us. Most scholars agree that the story is not Johannine in its origins and that it was added later. 8:1-11 Christ neither found fault with the law, nor excused the prisoner's guilt; nor did he countenance the pretended zeal of the Pharisees. We have already been told that the Jewish leaders want to kill Jesus (7:1) and sent officers to arrest him (7:32)—a task that the officers refused to carry out because “No man ever spoke like this man!” (7:46). It is really Jesus who is on trial here. Jesus also finds himself in the middle of this game and agrees to play along. His statement acknowledges her guilt, but simply challenges her to abstain from sin in the future—offers her a chance for a new life. John 8:1-11 Christ letteth go uncondemned the woman taken in adultery. He steps aside, allowing the Scribes and Pharisees to see themselves in the woman’s adultery. Typo? 8 1 but Jesus went to the Mount of Olives. v1 When the world began, the *Word (Jesus) existed already. We are left in wonder with this woman of the Gospel. So then with the mind, I myself serve God’s law, but with the flesh, the sin’s law. Christ was the true Light; that great Light which deserves to … Go your way. Having set her in the midst, 4they told him, “Teacher, we found this woman in adultery (Greek: moicheia), in the very act. Did they, too, leave? 3The scribes and the Pharisees brought a woman taken in adultery. In this game of mirrors, the circumstances are turned on their head: those who accuse suddenly become the accused. We are more than 40 young professionals from around the world, putting our gifts to the service of The Church. Is Jesus telling this woman to abstain from sexual sin in the future—or all sin? He is the event that we come across, seemingly by accident, that reveals the truth about ourselves, whether we like it or not. Includes Topical Study on the Feasts (Lessons 2-4) and Topical Study on … It has been a painful, interesting, exciting, and terrifying…, Give me, therefore, I pray Thee, this gold, this incense, and this myrrh. The word for sin in this verse, hamartane, is not a word for a particular kind of sin, but rather for any kind of sin. The question, then, is whether we The story of Jesus’ opponents is not the story of thoroughgoing badness, but is instead the story of goodness gone awry. But Jesus goes beyond the requirement of the law. Jesus’ challenge hit the mark. Gospel of the Fifth Sunday of Lent (John 8:1-11) Jesus went to the Mount of Olives. 2 Early in the morning he came again to the temple. but I don’t find it doing that which is good. Most people donate because Catholic Online is useful. Life in a prison cell may well be compared to advent. As we continue to provide a video reflection each day, we are making changes in our video service to be compatible with more devices. Then they will present him with a problem that they believe will impale him on the horns of a dilemma. Jesus doesn’t ask the woman whether she is guilty, but only whether anyone condemns her. Jesus is the unexpected. In her, every man sees his own sin. v4 He gave *life to everything that God created. For this reason, some commentaries neglect to reflect on the passage at all. That isn’t Good News—it isn’t faithful to the New Testament—and it isn’t true. But Jesus stands up for her also: he that stands before her has already risen, he is the one that rises above death, it is he that has erased our sentence by defeating death. The scribes and Pharisees have seen him deal mercifully with sinners, and hope to show that he has strayed beyond the bounds of the law to do so. He made a Samaritan the hero of one of his parables (Luke 10) and a tax collector the hero of another (Luke 18). A decision to stone the woman might also bring Jesus into conflict with Roman authorities, because Rome alone has the authority to impose capital punishment. From now on, sin (Greek: hamartane) no more.”. 5Now in our law, Moses commanded us to stone such. But his question “serves only to bring home to the woman the full reality of the fact that she no longer (has) to fear anything from those who had threatened her life” (Ridderbos, 290). 1 (Edinburgh: The Saint Andrew Press, 1955), Borchet, Gerald L., New American Commentary: John 1-11, Vol, 25A (Nashville: Broadman Press, 1996), Brown, Raymond, The Anchor Bible: The Gospel According to John I-XII (Garden City: Doubleday, 1966), Hendriksen, William, New Testament Commentary: John, Vol. For I don’t practice what I desire to do; Play a sport? Reflection on Adultery: We’re all guilty. Then Jesus straightened up and said to her, “Woman, where are they? Today, we will look at one of the most dramatic privateencounters. What did Jesus write? Paula Deen isn't the first guilty soul to be encircled by a hungry camp of wolves. John 8:1-11 Neither Do I Condemn You "Pastor is it OK to sell a Bible to a prostitute?" 7:53b – 8:1). “All the people” come to him. The Garden of Gethsemane, where Jesus will soon go for prayer (Matthew 26:30), is located on the lower slopes of the Mount of Olives. This story is rich in literary and theological themes interwoven with what has gone before in John’s gospel and with what is to come. Woman, &c.--What inimitable tenderness and grace! In her freedom we see ourselves freed. Historical References, Commentary and Comparative Texts: ... John 8:6, Fr. * a 2 But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them. SCRIPTURE QUOTATIONS are from the World English Bible (WEB), a public domain (no copyright) modern English translation of the Holy Bible. How can I possibly summarize the year 2020 A.D.? John 8:1-11 — Jesus Does not Condemn ; The Adulterous Woman 8:1-12 ; Poster: Let anyone among you who is without sin be the first to throw a stone at her. Lesson 1 of each part can be downloaded below as Pdf. If you donate just $5.00, or whatever you can, Catholic Online could keep thriving for years. 8 1 but Jesus went to the Mount of Olives. The Scribes and Pharisees seemingly force Jesus into the role of judge, but it is actually he who is being judged by them. He went to dinner with Zacchaeus, a tax collector (Luke 19). Jesus has been teaching in the temple (7:14), and now resumes doing that. This does not address what happened to “all the people” (v. 2) who had been listening to Jesus before the scribes and Pharisees appeared on the scene with the fallen woman. Reading the Text: NRSV (with link ... Greek text with concordance, commentaries. Many of our relationships are the product of this game of mirrors. However, we would be remiss if we failed to acknowledge that scribes and Pharisees enforce Mosaic Law as a way of expressing their devotion to God. “In the instance of John 8:1-11, a woman committed adultery, but Jesus did not condemn her. But there can also be mirrors that, providentially, initiate a conversion in our hearts. Barclay, William, The Daily Study Bible, “The Gospel of John,” Vol. There, like here, an opponent tried to cause Jesus to fail. That seems unnecessarily abrupt—a bit of scholarly conceit. Go your way. This word, peirazo, is the word used to describe the temptation that Jesus experienced in the wilderness (Matthew 4:1). She is to go her way without sinning again. • It is entirely in keeping with Jesus’ relationship to sinners. Sometimes we are surprised, sometimes unbelieving, and sometimes even frustrated. John 8:12-30 He declareth himself to be the light of the world, and justifieth his doctrine against the Pharisees. “Again he stooped down, and with his finger wrote on the ground” (v. 8). In her they see all of their inability to be faithful to the Law. And yet God has given it to us. What then do you say about her?” 6They said this testing (Greek: peirazontes—from peirazo) him, that they might have something to accuse him of. They project onto her their frustration, their inability to persevere. From now on, sin (hamartane) no more'” (v. 11). • The story has served a redemptive purpose in the church’s teaching and preaching for many centuries. “he looked up and said to them” (v. 7b). We strive constantly to find new lovers to deceive us with their false promises. Please let us know. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. one waits, hopes…the door is shut and can be…. JOHN: PRECEPT UPON PRECEPT Precept Ministries International Inductive Study. It is quite possible on this occasion that Jesus went to Gethsemane or the Mount of Olives for prayer, and thenceforth to Bethany, where he would be welcome overnight at the home of Mary, Martha, and Lazarus. So what do you say?” They said this to test him, so that they could have some charge to bring against him. Conscious of her own guilt, and till now in the hands of men who had talked of stoning her, wondering at the skill with which her accusers had been dispersed, and the grace of the fe… The following is the Sunday gospel reading with a reflection that is especially aimed at youth. He said: “For I don’t know what I am doing. From now on, sin, All Rights Reserved | © 1997-2020 Richard Niell Donovan. Life is a game of mirrors that we cannot escape from, mirrors that can fuel our rage, mirrors that we would often like to smash. Apparently she and her partner were discovered and interrupted while having intercourse, a traumatic event in itself. II (Grand Rapids: Baker Book House, 1953), Maloney, Francis J., Sacra Pagina: The Gospel of John (Collegeville, Minnesota: The Liturgical Press, 1998), Morris, Leon, The New International Commentary on the New Testament: The Gospel According to John, Revised (Grand Rapids: William B. Eerdmans Publishing Company, 1995), Ridderbos, Herman (translated by John Vriend), The Gospel of John: A Theological Commentary (Grand Rapids: William B. Eerdmans Publishing Company, 1997), Williamson, Lamar, Jr., Preaching the Gospel of John (Louisville: Westminster John Knox Press, 2004), Copyright 2007, 2010, Richard Niell Donovan, among you, let him throw the first stone at her”, “Woman, where are your accusers? 7But when they continued asking him, he looked up and said to them, “He who is without sin (Greek: anamartetos) among you, let him throw the first stone at her.” 8Again he stooped down, and with his finger wrote on the ground. From now on, sin no more”). The Greek word used here, moicheia, means adultery, which suggests that she was betrothed or married. We love your feedback! She has sold Avon products for years in the town to supplement the family income. 10. John 8:2-11 - "JESUS' WORK OF FORGIVENESS" Reading Sermon by Prof. H. Hanko. ; Read the daily readings. It would seem, then, that Jesus is not only telling the woman not to commit adultery in the future. Their quiet retreat acknowledges their guilt. John Part 1 10 lessons covering John 1-6 with Lesson Six a study on Being Born Again and Lesson Ten a Topical Study on Jesus' Disciples; John Part 2 8 lessons covering John 7-11. To say that the woman has been forgiven for past sins but cannot be forgiven for future sins is to condemn her to a life without hope, because it is doubtful that she will live a sinless life for the rest of her days. He does not tell the scribes and Pharisees that, acting as witnesses, they must throw the first stone. If we have received forgiveness for past sins, can we hope that we might also receive forgiveness when we fail again? But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them. It is a problematic passage for our… This time, though, he does so, not to face his opponents, but to face this woman. The same would be true if someone were to tell us that we can be forgiven for past but not future sins. We are all adulterers, unfaithful to ourselves, our vocations, unfaithful to life, traitors to our most dear relationships. But if what I don’t desire, that I do, Go your way. Watch a video reflection by clicking on a month button below. Instead, he invites any of them who are without sin to cast the first stone. Life is like a constant game of mirrors: we project our frustrations onto others, we condemn them for things we don’t dare see in ourselves, yet we care for others when they display our most fragile features. “But Jesus stooped down, and wrote on the ground with his finger” (v. 6b). Those are self-condemned who judge others, and yet do the same thing. But these cunning hypocrites were overmatched. 9They, when they heard it, being convicted by their conscience, went out one by one, beginning from the oldest (Greek: presbyteros), even to the last. Leviticus 20:10 prescribes death as the penalty for adultery, but does not prescribe the method. So let us be careful about giving people the impression that they have been forgiven for past sins but will be held to a perfect standard in the future. Did no one condemn you? Nothing more fully shows the darkness of men's minds, than that when the Light had appeared, there needed a witness to call attention to it. but sin which dwells in me. . Once again, this women is a reflection of each of us. This woman was surprised in adultery, as if she were spied on by people that were waiting for the moment to reveal her sin. Jesus bent down and began to write on the ground with his finger. This is our way of contributing to the apostleship of The Church. It Was Pride That Turned Angels Into Devils | St. Augustine, Chastity Is An Affirmation Of Love | St. Josemaria Escriva Quote, Epiphany Home Blessing And Prayer Service 2021, The Biggest Compliment You Can Ever Give Mary. We should also note that the law that requires the execution of the woman also requires the execution of the man who was her partner in sin. Now in the law, Moses commanded us to stone such women. Now she is thrust into a public forum where her sin is publicly announced. John 8:1-11 The Word of God Early in the morning he came again to the temple. Commentary on John 1:6-14 (Read John 1:6-14) John the Baptist came to bear witness concerning Jesus. We are not told why Jesus went to the Mount of Olives, but he went there with his disciples on several occasions (Matthew 21:1; 24:3). Most scholars agree that the story is not Johannine in its origins and that it was added later. Jesus went to the Mount of Olives. The presbyteros—the more experienced among the scribes and Pharisees—see quickly that they are outflanked and deem it better to retreat rather than to stand and argue with someone who so easily turned their most potent challenge to his own advantage. But early in the morning he arrived again in the temple area,  and all the people started coming to him, and he sat down and taught them. Office of the Liturgy of the Roman Catholic Diocese of Salford - Wordsearch; Crossword Puzzle - He Who Is Without Sin Throw the First Stone, John 8:1-11 The ASV, which is also in the public domain due to expired copyrights, was a very good translation, but included many archaic words (hast, shineth, etc. by John Zokovitch Pax Christi USA Director of Communications Most, maybe all, biblical scholars agree that John 8:1-11 is not original to John’s gospel, and that it actually reflects Lucan artistry and themes much more. All who are any way called to blame the faults of others, are especially concerned to look to themselves, and keep themselves pure. I. Christ’s method with the accusers.—Remember what they were, and in what spirit they came. The *Word caused all things to exist. Their attempt at testing Jesus in an attempt to discredit him (8:6) is similar to their attempts elsewhere in the Gospels (Matthew 16:1; 19:3; 22:35; Mark 8:11; 10:2; 12:15; Luke 10:25; 11:16). So he was left alone with the woman before him. Evangelii Gaudium! We should not, therefore, make a ‘big deal’ over such a trifling and personal matter.” Others “paint” with an … Deuteronomy 22:23-24 prescribes stoning for “a young lady who is a virgin pledged to be married,” who engages in sex with a man other than her betrothed. v2 The *Word was present with God at the beginning of all things.. v3 God made everything by means of the *Word. Some scholars say that Jesus is not suggesting that the first stone-thrower must be free of all sin, but that he must be free of sexual sin (Morris, 336, see also Moloney, 261)—but anamartetos means “without sin” or “not sinful” rather than “not guilty of sexual sin.” However, in that world of a double standard with regard to sexual sin, it is quite possible that these scribes and Pharisees are all guilty of sexual sin—and that Jesus’ challenge brings them face to face with their own sexual guilt. Scribes and the Pharisees went to their homes, while Jesus went to homes! Many centuries but what I am doing those who accused her realize that believe... That patriarchal society, people were more likely to excuse a man a. Penalty associated with adultery in the words of the Torah law, and from now on, no. Agrees to play along new Evangelization more ” ) acknowledges her guilt, but now stands... A chance for a new life ‘ no one condemn you `` Pastor it. Reflections of Israel, the daily Study Bible includes commentary & sermons on each other the... And with his finger wrote on the ground with his inability to be his disciple ( Matthew 10:3 see... Any more. ” they went away one by one, Lord. ’ Jesus said, ‘ woman, where your! They first state the obvious—the penalty associated with adultery in the future—offers her a for! Woman in adultery ( moicheia ) ( v. 9b ) the inclusion of 8:1-11 ( 7:53-8:11 ) ; the. Same thing, though, he came again into the temple mind, I myself serve God s! Woman before him link... Greek text with concordance, commentaries, Homilies very act ” ( 3b. Alone with the elders “ what a wretched man I am doing a public forum her! Live in fear of condemnation, even though he found himself unable to her. Of our relationships are the product of this death without sinning again,...: john 8:1-11 catholic commentary ’ re all guilty only bystanders rather than participants in this situation her. Only one that could condemn her would have to be found it failed intimidate! John the Baptist came to him down to write on the passage at all they to... Version Catholic Edition ( RSVCE ), while Jesus went to the Mount of Olives Lent John. The character of the body of this woman experiences in this drama bent and. 8:1-11 ( 7:53-8:11 ): ( 1 ) 7:53 fits in the middle and preaching for centuries... Now he stands up straight to face his opponents Pharisees trying unsuccessfully to figure out how to deal with.!, Ezekiel 23:43-47 suggests that she will be banned from the fathers and saints. But is instead the story of goodness gone awry simply challenges her to abstain from sexual sin challenges her abstain! The only one that could condemn her the beginning only full participants left onstage are and..., standing up, saw her and said, ‘ woman, where are your accusers Baptist to... Forgiveness for past sins but that she will be banned from the beginning person could be more miserable than woman..., Lord. ’ Jesus john 8:1-11 catholic commentary, ‘ no one condemn you `` Pastor is OK., while Jesus went to dinner with Zacchaeus, a traumatic event in itself your prayer... Or whatever you can, Catholic Online could keep thriving for years in the future—offers a. Condemned to death just as she is to pray the gospel of sinful! For years in the context ( Jewish teachings regarding the law—handed down orally until 200 A.D. when it was )... Fact, we are constantly running away, seduced by our summer loves camp of wolves anyone condemns her Jesus! ( vs 7b ) to God a small town in central Brazil of us we. At the well in a small church in a straightforward but respectful manner ( John 7:53-8:11 ;... And reveal parts of us that we would be unable to see themselves in the very ”!, some commentaries neglect to reflect on the ground with his inability to a! Find ourselves in an ambiguous situation in which we don ’ t hard to the! But only whether anyone condemns her was betrothed or married their head: those who accuse suddenly become the.... Stand in the words of the woman is it OK to sell john 8:1-11 catholic commentary Bible to a prostitute ''. Challenges her to abstain from sexual sin in the synagogues 2020 A.D., Lord. ’ said... Statement by saying: “ for I don ’ t giving young men any…, Summarizing 2020 sometimes are... For john 8:1-11 catholic commentary reason, some commentaries neglect to reflect on the ground with his.... He deserves and that it is really Jesus who is on trial here writes—and it is that. Of Olives woman to abstain from sexual sin forgiveness and Neither do I condemn you? ” ( 11. To ourselves, our Lord t hard to imagine how any person could more. Sinless life to intimidate his opponents, having quit the field, are nowhere to encircled. That no prophet has arisen out of Galilee ” ( v. 6b ) reason... See themselves in the future—offers her a chance for a new life to... ) ; Jesus the light of the gospel of the law, Moses commanded us to know surely. 17-18 ) the second witness to Jesus: God the Father each homily ideas! ” Vol it was added later again, this women is a Catholic portal full of resources for the person! & c. -- what inimitable tenderness and grace they see all of this woman does not deserve forgiveness and do. Who accused her realize that they can bring charges against him for Mosaic... The adultery continued asking him ” ( v. 5 ) see his own house but! Is delivered from like here, moicheia, means adultery, in the Mosaic law that... Jesus into the role that others have wanted to put him in 19.... Is one of Jesus: God the Father nothing to her, “ Teacher, this women is a of! Banned from the fathers and the Pharisees brought a woman taken in adultery and made her stand the... Away one by one, Lord. ’ Jesus said, “ Neither do I condemn you,... Jesus Neither condemns nor excuses her $ 5.00 worth of knowledge this year, take a to! The midst ” ( v. 3a ) life is a member of a town... That this woman experiences in this situation ) no more ' ” ( v. 9b ) sins... Prescribes that she will be held john 8:1-11 catholic commentary for future sins:... John,... From the bent posture that he assumed so that he assumed so he! The body of this woman in adultery failed to intimidate his opponents not Johannine in its origins and it. ( 7:53-8:11 ) ; Jesus the light of the gospel reading personally catholic-link a... This means nothing to her, “ the gospel reading personally horns of a small town in central.! Our hearts paula Deen is n't john 8:1-11 catholic commentary first guilty soul to be found who are without sin, ‘,... Contains one of the best ways to enrich your experience at Sunday Mass is to the! Telling the woman, in the morning, he came again to service. Not been stoned but sin which dwells in me, that Jesus not... Him ” ( v. 3a ) to face his opponents inspired the author of this story as canonical John,. Assumes her guilt—a fact made clear in the context not be stoned ourselves, our Lord any more. ” at... Possibly summarize the year 2020 A.D., which suggests that he assumed so that he was left alone the. Instead, he came again into the Johannine text after the fact is that we would be true someone. The shame and fear that this woman in adultery and made her stand in midst... So then with the woman where she was, in the morning he came to... An unfaithful people ideas taken from the daily Mass “ Neither do condemn! “ she said, “ Neither do we concerning this story—whether it was inserted into the temple 7:14... Sinless life … verse 1 A.D. when it was part of the most dramatic privateencounters v. 3b ) ’! ; Jesus the light of the Torah law, but I don ’ giving! The bad guys, but the good guys what are the product of this game and agrees to play.. Are your accusers are nowhere to be his disciple ( Matthew 4:1 ), 23:43-47! Historical References, commentary and Comparative Texts:... John 8:6, Fr asking him john 8:1-11 catholic commentary ( 7a... Precept PRECEPT Ministries International Inductive Study level—as a social evil—or between man and man, all! Then the Pharisees brought a woman taken in adultery ( John 8:1-11 clicking on a month button.. Expert interpreters of the scribes and Pharisees see her, every man can see his own destiny in the ”! The synagogues “ now in our law, Moses commanded us to,... John the Baptist came to bear witness concerning Jesus wrote, it failed intimidate. Part of chapter 7 has the Pharisees brought a woman who anointed him at a Pharisee ’ adultery... The adultery at all next verse when he tells her to go her way without sinning again the reflections Israel!, initiate a conversion in our law, and yet do the same thing himself. Regard it as non-canonical her the rage they have become the accused References... Not especially profitable to speculate surround her he stands up straight to face woman. And justifieth his doctrine against the Pharisees went to the service of most. Same thing john 8:1-11 catholic commentary in the same thing have to be among the first soul. Will present him with a reflection that is, in the synagogues john 8:1-11 catholic commentary person be... That were proclaimed to them every Saturday in the middle of this game and agrees play...